The Problem of Religious Art in Modernity

Uses and Abuses of the Icon in Russia
Conferences and Workshops

8th Graduate Workshop of the Russian Art & Culture Group, in collaboration with the “Eurasia in Global Dialogue” Program at the IWM

In Human, All Too Human, Nietzsche wrote: “that species of art can never flourish again which—like the Divine Comedy, the paintings by Raphael, the frescoes of Michelangelo, Gothic cathedrals—presupposes not only a cosmic but a metaphysical significance in the objects of art.” In his usual provocative manner, Nietzsche attracted attention to the problem of religious art in a secular modernity. This issue was already implicit in Kant’s notion of the viewer of the work of art as “indifferent to the real existence of the object of representation.”

The eighth graduate workshop of the Russian Art and Culture Group considered the deep implications posed by the problem of religious art by examining the various ways in which the icon was adapted in modern Russia to serve different artistic, philosophical, and political agendas.

Partnership
The event is organized in collaboration with the “Eurasia in Global Dialogue” Program at the Institute for Human Sciences (IWM), and generously supported by the Kroll Family Trust, Switzerland. The Russian Art and Culture Group is based at Jacobs University Bremen. Headed by Prof. Dr. Isabel Wünsche, it brings together scholars and young researchers from Eastern and Western Europe.