Boundaries of Toleration

Religion, Culture, and Public Life, edited by Alfred Stepan and Charles Taylor

Taylor_Boundaries of Toleration

How can people of diverse religious, ethnic, and linguistic allegiances and identities live together without committing violence, inflicting suffering, or oppressing each other? In this volume, contributors explore the limits of toleration and suggest we think beyond them to mutual respect. Salman Rushdie reflects on the once tolerant Sufi-Hindu culture of Kashmir. Ira Katznelson follows with an intellectual history of toleration as a layered institution in the West. Charles Taylor advances a new approach to secularism in our multicultural world, and Akeel Bilgrami responds by offering context and caution to that approach. Nadia Urbinati explores why Cicero’s humanist ideal of Concord was not used in response to religious discord. The volume concludes with a refutation of the claim that toleration was invented in the West. Rajeev Bhargava writes on Asoka’s India, and Karen Barkey explores toleration within the Ottoman and Habsburg Empires. Sudipta Kaviraj examines accommodations and conflicts in India, and Alfred Stepan highlights contributions to toleration and multiple democratic secularisms in such Muslim-majority countries as Indonesia and Senegal.

“The contributors to this volume open up fertile new ground exploring problems, hypotheses, and recommendations in provocative and original ways. Readers will find the fresh thinking exhibited in these pages eye-opening and mind-expanding.”
Hans Oberdiek, Swarthmore College

“Alfred Stepan and Charles Taylor have played a leading role in getting us to rethink the meaning of political secularism, above all to undermine the simplistic notions that secularism means an absolute separation of ‘church and state,’ that this is essential to democracy, and that there is only one institutional template for achieving a secular polity. In this collection of essays, they have assembled a set of contributors who look at the varied ways in which quite different societies, past and present, Western and non-Western, have tried to achieve multireligious coexistence and the role of the state in that process. This is just the kind of historical and theoretical inquiry we need as we work through the challenge of crafting a suitably multiculturalized set of secularisms.”
Tariq Modood, University of Bristol

Alfred Stepan is the Wallace Sayre Professor of Government at Columbia University. He is the coauthor ofProblems of Democratic Transition and Consolidation and Crafting State Nations and the coeditor ofDemocracy and Islam in Indonesia.

Charles Taylor is Professor Emeritus of Philosophy at McGill University and the author of Sources of the Self: The Making of the Modern IdentityModern Social Imaginaries; and A Secular Age. He is a Permanent Fellow at the IWM.

Recent Publications

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    The Transformation of Foreign Policy

    The study of foreign policy is usually concerned with the interaction of states, which date back to the so-called “Westphalian system,” also the time at which modern “foreign policy” vocabulary was invented. Given the close semantic ties between the two, examining foreign policy in earlier as well as in later periods involves conceptual and terminological …
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  • Border Crossings

    Border Crossings: Grenzverschiebungen und Grenzüberschreitungen in einer globalisierten Welt

    Die vielfältigen Transformationsprozesse im Zuge der Globalisierung stellen herkömmliche politische, gesellschaftliche und kulturelle Grenzen zunehmend in Frage. Die erhöhte Mobilität von Menschen, Kapital, Gütern, Bildern und Informationen und die durch Telekommunikationstechnologien ermöglichte dichte Vernetzung von Individuen und Organisationen über nationalstaatliche Grenzen hinweg lassen die Globalisierung als Epoche der Grenzüberschreitungen erscheinen. Damit wird jedoch keine entgrenzte …
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  • Paradoxes of Peace in 19th Century Europe_web

    Paradoxes of Peace in Nineteenth Century Europe

    ‘Peace’ is often simplistically assumed to be war’s opposite, and as such is not examined closely or critically idealized in the literature of peace studies, its crucial role in the justification of war is often overlooked. Starting from a critical view that the value of ‘restoring peace’ or ‘keeping peace’ is, and has been, regularly …
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